A couple of comments to this Japan Times article:
1. 'Taibatsu' to me is a much stronger and negative term than 'ai-no-muchi'. Is 'taibatsu' really used in Zen Buddhism as the author suggests ? I would argue that what we are seeing there is more ai-no-muchi than it is taibatsu. The receiver in Zen Buddhism typically thanks the person showing ai-no-muchi for helping him in this way achieving his goal. In case of a true punishment, does one really thank the punisher ?
2. Harsh training methods are used abroad too, nothing special. Look in the US at things such as "boot camp" or training of marines or S.E.A.L.S. Equivalents exist elsewhere. Think of the S.A.S. in the UK, the Légion étrangère, or commando troops in other countries. Same in some sports, particularly combat sports, which is probably not coincidence given its clear link to the military. You don't create an army of men by submitting them to sissy training, one might say. In jûdô we used to get training that was referred to as "casser le moral". You would continuously be insulted, and made feel as inadequate, training so heavy you could never bring it to a good end. But, and this is the most important, no one really forced us. I went to these training sessions out of my own free will, and if I really would have wanted I could have simply said "f*ck you all !" and stepped off the tatami. You could argue that there was pressure in a sense that you would not get on the team if you did not submit to that harsh treatment, but even that is not really true. I am sure that if you were so good that you would beat everyone else while never training and doing nothing but sleeping and partying, no one could have blocked you. So just to keep the harsh training responsible for all the misery in the world is exaggerating. The same with the jûdô summer and winter training. Let's face it, these are today more cultural things than that they are some excruciating final tests. If you really want to you can go to the Kôdôkan spend all your time there sitting on the bench, get up when there is roll call and at the end you will get you certificate just like anybody else and can say you completed winter/summer training. Was it always like that ? No, it wasn't, but again, no one forced you. You would not lose your job, or not get any food or be gang-raped if you did not show up. In fact, no one really cared, period.
I would accept harsh training and corporal punishment every day again, and there is nothing for me to gain in terms of championships or teams as I am old and wasted. Just the fact that it would allow me to extend my limits of training would be more than sufficient, and one of the principles of training is in fact that it needs to become progressively heavier, and longer and more intense if you want progress.
3. The article contains the paragraph "Ichiko’s practice regimen, developed by the students themselves, included year-round training every day and intensive summer and winter camps. It was nicknamed “bloody urine” for it was said that the players practiced so hard they urinated blood at the end of the day." (...)
The reference to "blood urine" requires explanation, as it is not presented in the text in a sufficiently responsible way. It is simply presented as a phenomenon, and indicator of training. As many know, urine gets darker if you don't drink enough, but that is not the only reason. When you train you incur muscle cell damage. This is particularly so with two forms of training, namely either eccentric training or extreme endurance training. You see this during marathons and longer duration exercises or during exercises under external presure such as full-military gear forced marches in the military. What happens then ? The high break down of muscle cells reaches a point that the body start having problems processing it. It is call myoglobinuria or presence of muscle tissue in urine. That process in itself is reversible if you drink enough, and your exercise is finished when you arrive. However, myoglobinuria can evolve to a worse form, due to either not stopping exercise (for example, if the same training happens for an extended period day after day) or if somehow you are forced so far over your limits that the myoglobinuria simply deteriorates. That is called rhabdomyolysis. I studied this in judo in the 1990s. It's potentially fatal. In rhabdomyolysis basically the kidneys no longer can properly process the excess in muscle break down. Your kidneys work as filters, and if they don't properly work you basically are starting to poison yourself. It can lead to glomerulonephritis, which is a a life-threatening kidney problem. The medical literature mentions several fatal cases of athletes or people in the military forced to exercise who as a consequence of rhabdomyolysis died. These are problems that require medical critical care, dialysis, hydration, etc. So, it really is not a matter of having blood in your urine as a sign of good training. The fact that one has blood in urine is itself already problematic. A person who can handle the training and whose kidneys function optimally would not get blood in his urine. In other words, the fact that one does get blood in his urine is in itself already a medical symptom.
4. What strikes me is that the author somehow does not mention the term sexual violence at all and seems to be separating the sexual harassment things from what he seems to perceive as mere "harsh training approaches". Issues such as rape and molestation in jûdô really aren't about sex, but are about establishing control and power, as about any woman who sadly has been subject to these things will affirm. It is unfortunate that the author steers clear of sexual abuses in jûdô and sport in this context.
I agree with the author that there are probably external reasons for these things to enter the media, one of them being Tôkyô's bid for the Olympics, and probably political rivalry. It would not surprise me if some of these incidents are actually intentionally 'leaked' to the press, and somewhat misrepresented.
1. 'Taibatsu' to me is a much stronger and negative term than 'ai-no-muchi'. Is 'taibatsu' really used in Zen Buddhism as the author suggests ? I would argue that what we are seeing there is more ai-no-muchi than it is taibatsu. The receiver in Zen Buddhism typically thanks the person showing ai-no-muchi for helping him in this way achieving his goal. In case of a true punishment, does one really thank the punisher ?
2. Harsh training methods are used abroad too, nothing special. Look in the US at things such as "boot camp" or training of marines or S.E.A.L.S. Equivalents exist elsewhere. Think of the S.A.S. in the UK, the Légion étrangère, or commando troops in other countries. Same in some sports, particularly combat sports, which is probably not coincidence given its clear link to the military. You don't create an army of men by submitting them to sissy training, one might say. In jûdô we used to get training that was referred to as "casser le moral". You would continuously be insulted, and made feel as inadequate, training so heavy you could never bring it to a good end. But, and this is the most important, no one really forced us. I went to these training sessions out of my own free will, and if I really would have wanted I could have simply said "f*ck you all !" and stepped off the tatami. You could argue that there was pressure in a sense that you would not get on the team if you did not submit to that harsh treatment, but even that is not really true. I am sure that if you were so good that you would beat everyone else while never training and doing nothing but sleeping and partying, no one could have blocked you. So just to keep the harsh training responsible for all the misery in the world is exaggerating. The same with the jûdô summer and winter training. Let's face it, these are today more cultural things than that they are some excruciating final tests. If you really want to you can go to the Kôdôkan spend all your time there sitting on the bench, get up when there is roll call and at the end you will get you certificate just like anybody else and can say you completed winter/summer training. Was it always like that ? No, it wasn't, but again, no one forced you. You would not lose your job, or not get any food or be gang-raped if you did not show up. In fact, no one really cared, period.
I would accept harsh training and corporal punishment every day again, and there is nothing for me to gain in terms of championships or teams as I am old and wasted. Just the fact that it would allow me to extend my limits of training would be more than sufficient, and one of the principles of training is in fact that it needs to become progressively heavier, and longer and more intense if you want progress.
3. The article contains the paragraph "Ichiko’s practice regimen, developed by the students themselves, included year-round training every day and intensive summer and winter camps. It was nicknamed “bloody urine” for it was said that the players practiced so hard they urinated blood at the end of the day." (...)
The reference to "blood urine" requires explanation, as it is not presented in the text in a sufficiently responsible way. It is simply presented as a phenomenon, and indicator of training. As many know, urine gets darker if you don't drink enough, but that is not the only reason. When you train you incur muscle cell damage. This is particularly so with two forms of training, namely either eccentric training or extreme endurance training. You see this during marathons and longer duration exercises or during exercises under external presure such as full-military gear forced marches in the military. What happens then ? The high break down of muscle cells reaches a point that the body start having problems processing it. It is call myoglobinuria or presence of muscle tissue in urine. That process in itself is reversible if you drink enough, and your exercise is finished when you arrive. However, myoglobinuria can evolve to a worse form, due to either not stopping exercise (for example, if the same training happens for an extended period day after day) or if somehow you are forced so far over your limits that the myoglobinuria simply deteriorates. That is called rhabdomyolysis. I studied this in judo in the 1990s. It's potentially fatal. In rhabdomyolysis basically the kidneys no longer can properly process the excess in muscle break down. Your kidneys work as filters, and if they don't properly work you basically are starting to poison yourself. It can lead to glomerulonephritis, which is a a life-threatening kidney problem. The medical literature mentions several fatal cases of athletes or people in the military forced to exercise who as a consequence of rhabdomyolysis died. These are problems that require medical critical care, dialysis, hydration, etc. So, it really is not a matter of having blood in your urine as a sign of good training. The fact that one has blood in urine is itself already problematic. A person who can handle the training and whose kidneys function optimally would not get blood in his urine. In other words, the fact that one does get blood in his urine is in itself already a medical symptom.
4. What strikes me is that the author somehow does not mention the term sexual violence at all and seems to be separating the sexual harassment things from what he seems to perceive as mere "harsh training approaches". Issues such as rape and molestation in jûdô really aren't about sex, but are about establishing control and power, as about any woman who sadly has been subject to these things will affirm. It is unfortunate that the author steers clear of sexual abuses in jûdô and sport in this context.
I agree with the author that there are probably external reasons for these things to enter the media, one of them being Tôkyô's bid for the Olympics, and probably political rivalry. It would not surprise me if some of these incidents are actually intentionally 'leaked' to the press, and somewhat misrepresented.